3.1 OSHO Songs
OSHO Songs

For private use only!
Copyright stays with the individual composers or with OSHO Co. International Poona
You may print and play these songs for your private use. If you need transposed versions of a song, feel free to e-mail me.
Before you can use the music I have transcribed, you will need to:
1. Download the free "NotePad 2005a"from www.finalemusic.com  and install it on your Computer. With this software you can open the *.MUS - files", see the sheet- music, listen and print. You can make changes to existing songs or compose your own.
2. Right-click on the file you wish to download and select "save target as". Create a folder on your desktop and name it "OSHO Songs” and save your favorite songs to it. Open the files from the folder on your computer.
3. Please inform me about broken links and other mistakes
4. The "PDF" files open with the free Adobe
graphic
graphic
PDF
Piano & 1st Voice
Piano &Voice (*.MUS)
(seperate)
BAND (*.MUS)
3 Voices(Chandra)(*.PDF)
Piano Solo (*.MUS)
(Piano system with words)
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
011 - MagnificenceC & B
 
 
 
 
 
 
 
 
The following songs are in work.....
 
The following songs are in work.....
 
017 - Allah Allah Em C D B
 
Allah Allah  PDF
 
018 - Dancing In Your Light - Dm
 
Dancing In Your Light  PDF
 
019 - Assalam
 
Assalam  PDF
 
020 - Fire In Our Hearts
 
Fire In Our Hearts  PDF
 
021 - From The Fire Stars
 
From The Fire Stars  PDF
 
022 - Let the way
 
Let the way  PDF1   PDF2
 
023 - Love is a rose
 
Love is a rose  PDF
 
024 - Depth Of My Being - A
Depth Of My Being - A- not finished!!!
 
 
025 - This Life of Celebration - D
 
 
026 - Strong My Roots - Dm
 
 
027 - Enamulaya - G
 
 
029 - Way of the White Cloud - Em
 
 
030 -
 
 
 
031 -
 
 
 
 
 
 
 
OSHO
Darshan Diaries, "The Zero Experience," Chapter #10

"… If somebody has been interested in music he has already been in meditation unknowingly. Now the effort will become deliberate and conscious.
Music is a subtle meditation. People who become interested in music are really unknowingly moving in the same direction as a meditator. The pull is the same, the attraction is the same.
One is hankering for a harmonious unity, one is hankering for a silence but not a dead silence... a silence which has a song in it.
A real silence is always a singing silence. A real song is always, at the very heart of it, nothing but silence.
Music is a way to enter into that silence through sound. It is paradoxical but the whole life is paradoxical.
If you want to move into silence you have to move through sound. By and by the sound becomes more like soundlessness. And that is the whole art of music: to turn sound into soundlessness and then to turn soundlessness into infinite silence.
In China they say, that whenever a musician is perfect he throws his instrument, whenever an archer is perfect he throws his bows and arrows.
It is said about one great archer that he became so great that he not only threw his bow and arrow; one day when he was very old he saw the bow and arrow at some friend's house and asked what it was! The friend could not believe it. He said, 'So you have risen so high that you cannot recognize that this is a bow?'
This is the Taoist attitude -- that a technique has to be learned and then forgotten; then only the fragrance remains. The flower is gone, it bloomed, it faded away, but the fragrance is left.
When music is perfect no instrument is needed. One simply closes one's eyes and it is there. When it is not perfect we need the help of the instrument to feel it. When one is in harmony there is no need for any harmonium. When the inner piano has started functioning all outer helps can be dropped. They are props, supports; good -- without them it will be very difficult to move inwards... .
.... The mind tends to be serious. Playing music the mind can become too serious about it; then you will miss! You may become a maestro but you will miss something valuable. You will become a perfect technician, expert, but the center will be missing.
The center evolves only when you learn how to be playful. Then there is no seriousness. One simply improvises as one goes; it is more childish, more child- like, more innocent.
Technique is needed but then one has to forget it."